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We visited Tixover on Sunday 26th October, 2025 - around 1 pm. The clocks have just changed so the UK is now back on GMT. We are staying in Market Overton for five-days (25.10.2025-3010.2025) - sponsored by Diane Wyles. Tixover Lodge is a working farm with about ten houses attached. Perhaps it is a hamlet - but the road into the place - just over the bridge at the West-end of Duddington, literally runs-out into a dirt-track where St Luke in the Field Church is located. This is a church built on a field surrounded by a rectangular stone-wall. We last visited around 2009 (but we seem not to have photographed or filmed) as a small number of "Wyles" people have either lived here - or married someone from here. I think there are two adjacent places similarly named just up the road as "Tixover Grange" and *Tixover Lodge" - the former I think is a small row of houses (I have a dim memory of visiting some time ago). When we visited around 2009 - we had to acquire the church-key from the local farm. At that time, the church appeared to be locked. However, upon this visit in 2025, a sign on the church-door stated that the church is always open during day-light hours. Perhaps so few people visit - or when we visited - it was a time of year when few people visit. Even today - I think many might be put-off by the rather rustic nature of the dirt-track - as any approaching vehicle would require a stout suspension. The inside of the St Luke's Church is very simplistic and austere - what would be expected from a "Protestant" church following the stripping of the altars in the early 1500s. The attitude of the Anglican Church is that simplicity - free of the clutter of Papism - allows the average practitioner to commune with their "god" in a more direct manner.
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The term "Sexton" traces its meaning back to the medieval Latin root of “sacristanus” - which means "Custodian of Sacred Objects". A Sexton is a Church official who looks after the main Church building and its graveyard. A Sexton may also act as a gravedigger and bell ringer. The Old French “Segrestien” (Secrestein) evolved into the Middle English “Sexteyn”. The word “Sexton” describes an “Officer” of the Church responsible for the care of the Church proper (including all the interior sacred objects), as well as all the associated Church buildings. This usually includes the “act” and “procedure” of digging graves – which must be located in the correct place in the Churchyard, and dug in the appropriate manner. The Sexton may not dig the graves (although in areas of small congregations and populations – he may act in this capacity) – but rather hires the appropriate and reliable labourers to perform this arduous but delicate task. The Sexton is responsible for maintaining the appropriate levels of ritualistic “respect” throughout all Church sctivities. 1325–An officer responsible for a Church and its property, and for tasks relating to its maintenance or management; (in early use) spec. = sacrist n. 1; (in later use chiefly) an officer of a parish Church whose responsibilities have traditionally included bell-ringing and grave-digging. The sense of "custodian and janitor of a Church" had emerged by 1580s. The Sexton not only prepares graves - but is often required to “attend” funerals. Although the office is typically held by a man - women have been designated sextons since the medieval period. From Old French Segrestien, from Medieval Latin Sacristanus, premised upon Latin “Sacer” (“Sacred”). Doublet of Sacristan. References:
We arrived around 6 pm on Saturday July 26th - to our holiday home in Easton-on-the-Hill - and after briefly unpacking, got back into the car and drove the five-minutes down the road to the village of Duddington - the place of the ancestral Wyles family! As it was still Summertime - the light was still good and the sun still warm. The place was peaceful and tranquil - beautiful to experience. I had just spent a few minutes sat in the empty St Mary's Church. A moment of quiet contemplation - preparing for the week of genealogical study which lay ahead of the entire family! It would be interesting to see any photographs of the original row of cottages that were removed to make way for the 1931-constructed "Community Hall". I suspect the buildings removed were Workers' Cottages as the area covered by the hall is not that great in real terms. Having said that, it is a reasonably designed structure with a spacious interior. Indeed, having taught martial arts for most of my adult life - this hall would be ideal for keep-fit and self-defence. Of course, this hall existed during WWII (1939-1945) and I have been researching for some time as to whether Duddington possessed a Home Guard Unit similar to that recorded as serving in nearby King's Cliffe. This hall is administered by Fineshade and Duddington Parish Council - and I have linked their website to the above photograph. Sometimes, after teaching two-hours of martial arts on Sunday mornings - we would shower, eat, get in the car and drive to Duddington from South London. This would have been around 2008-2009 - and we would make the three-hour drive - arriving about 4 pm. During Summertime, this would be a great and inspiring experience. I have never been inside the Duddington Hall - or even seen inside it personally - but I was once considering teaching a Taijiquan class in Duddington - but we thought the local people would not be interested. Still, you never know, I have practiced Taijiquan movements in the quiet leafy area. After-all, Duddington is mostly empty of all people - as I have met only about 5-people in 17-years! There are photographs of the interior of the Duddington Community Hall on the Fineshade and Duddington Parish Council website. A photograph (taken in 1906) is included in Brian Andrews - which features the cottage demolished to make way for the new Village Hall. Instead of a row of Workers' Cottages being removed as I speculated above - it would seem that only a single - large (thatched-roof) cottage was removed to clear space. Brian Andrews thinks that this structure was removed in 1932 - but this does not match with the date of the hall on its own plaque. Of course, there might be an explanation for this. The later date could be wrong - or the planned hall 1931 was not completed and/or opened until 1932, etc. Whatever the case, this 1906 photograph records the building that eventually had to make way for progression, as it were.
Dear Gillian
As far as I can see at the moment - according to extant written documents (various local Church and tax lists) a group of two or three wealthy 'Wyles' brothers entered Duddington around early 1500s as they appear on a Tax Demand for the area in 1523 (Henry VIII). This could be a father and two sons as it is difficult to discern exactly, but it was before the Reformation firmly hit in and I assume St Mary's Church would have been 'Catholic' and full of icons (according to the now 'empty' icon alcoves dotted throughout the interior of the Church). (In 1587, the Sir Walter Raleigh's voyage to establish the so-called lost colony of 'Raonoke' in the Americas left England with a 'John Wyles' and 'Brian Wyles' on board. It would be 'tidy' from a research perspective if these two men were registered as coming from Duddington - but all I could find is that they were from 'London'). The next Tax Demand is for the expanding Wyles family of Duddington to pay tax to Elizabeth I (in 1588). The St Mary's Church obviously transitions to 'Protestant' and the 'Jackson' family enter Duddington. This Stamford family (literally the 'Son of Jack') made their money as bakers. Prior to this time, however, the Wyles family was very prominent landowners in and around Duddington - and had been for a long-time before this, with a number acting as solicitors to Lord Burghley (Cecil William 1520-1588) and his descendants as well as frequenting the Stately home of Burghley House (just up the road c. 15th and 16th centuries). We have found all this out primarily through Wills in the local area, and Court Rolls documents of land-sale and land-acquisition kept at local Northamptonshire libraries and the local record office. Quite often the Name 'Robert Wyles' appears as either the 'organising' or 'witnessing' Solicitor during various (written) transactions which they then 'signed'. The name 'Robert' was passed from father to son within this particular (legal) branch of the 'Wyles' in Duddington during the 16th and 17th centuries. Although there's the names of four 'Wyles' people 'engraved' on the lower part of the wall of the 'vestry' of St Mary's (c. 1600s) as an act of compensation for their family tomb being dismantled to make-way for the vestry, and a 'George Wyles' buried under a flagstone inside St Mary's Church (1800s) - all the flag-stones leading up to - and surrounding the Altar - are now dedicated to the 'Jackson' family - but I would suggest that these are later replacements for far-older 'Wyles' burials. I suspect that as the 'Wyles' family lost their social prominence and wealth in the area (becoming 'Black Smiths'), the Church simply adjusted to the times and started to reflect the local prominence of the 'Jackson' family. I would like to know what the earlier flag-stone burials recorded - perhaps these still lie under the latest burials hidden beneath the later flag-stones. This would be prior to around the 1650s when Jackson interior Church burials become extant. Obviously, before this date of 1650 CE the interior of the Church could not have been 'bare'. The wealthy courted Church attention through paying for this type of burial. Although my great grandfather - Archibald Wyles (1887-1941) left Duddington around 1905 - his Grandmother mother - my Great Great Great Grand mother - Mary Ann Wyles (nee 'Sweeby') [1839-1917) - did not pass away until 1917! She is recorded as being buried in the graveyard of St Mary's - but this is a grave we have been unable to locate. |
AuthorAdrian Chan-Wyles - Last Male Descendant of the 'Wyles' Family of Duddington! Archives
October 2025
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